Showing posts with label Visionary Art. Show all posts
Showing posts with label Visionary Art. Show all posts

Monday, 10 August 2020

Stephen Convey: Australian Visionary

 Stephen Convey and the Attraction of Place

My article on the Australian self-taught artist Stephen Convey was just published in French as 'Stephen Convey et l'attraction di lieu' in Création Franche, no.52, July 2020 - available at www.musee-creationfranche.com/
Stephen Convey's work will also be included in the annual invited exhibition, Visions et Créations Dissidentes at the Musée de la Création Franche, Bègles, France, 26 September 2020 - 10 January 2021
I publish a version of my article in English here for anglophone readers, including additional illustrations of the artist's work

Internal Dialogue, ballpoint pen and marker

The Australian artist Stephen Convey started making work in the mid-1970s. At that time, he was a wharf clerk on the Melbourne waterfront, a job that meant he spent a lot of time in dreary offices waiting for ships to arrive. As with some others before him, such as Scottie Wilson, he began drawing absent-mindedly in times of boredom. He soon realised that the act of drawing took him to another place. As he says, “I seemed to be able forget about time and become immersed in the moment.  I became fascinated by the images that seemed to flow out and it made the humdrum existence of work a lot easier to bear.” (Unless otherwise stated, all quotations are from communications with the author in spring 2020.) The urge to draw was not backed up by an artistic education. “I grew up without knowing art,” (Beier 17) he notes. However, although he never visited art galleries, there were books at home filled with images and his parents took him to museums sometimes. Most of the friends and work colleagues he has interacted with over the years have not been particularly interested in art. Entirely self-taught, his work has remained spontaneous and intuitive to this day. “I have no preconceived themes. Ninety-nine per cent of the time I just start,” he says (Beier 17). There are, though, recurring elements. The human figure, and in particular the face, is usually central, although sometimes stylised to the point of abstraction, and body parts, especially eyes, often crowd the picture space, commonly creating an effect of horror vacui. His oeuvre is also populated with strange, hybrid creatures; the spiritual forms of more mundane animals, perhaps. And there is a strong connection to place and the landscapes that he has known and inhabited, rendered symbolically and empathetically, rather than pictorially. In view of this, it comes as no surprise when he says, “The drivers for my work are that my art is an important extension of my self and my connection with the world.”

Untitled, ballpoint pen and marker


Convey was born in 1950 in the inner Melbourne suburb of Prahran. Now a rather trendy part of the city, during his childhood it was much more down to earth and significantly less developed. The young Stephen and his brother Tony, who is also an artist, regarded it as “a magical place,” filled with odd characters and interesting buildings, including derelict houses, from which the two of them collected old newspaper advertisements for movies that they found under the linoleum covered floors. The cinema was part of the magic, and equally the nearby Yarra River, which runs through Melbourne to the sea. As a young teenager, Stephen says he spent most of his time exploring Gardiners Creek, a tributary of the Yarra in nearby Glen Iris, where the family had relocated, “being fascinated by the natural world of frogs, eels, tortoises, and small native fauna.” He even remained close to the Yarra throughout most of his working life on the docks.


The Maze, ballpoint pen and marker


School was, for Convey, a largely unwelcome period of resisting attempts to force a conformism to which neither he nor his brother were suited: “The rigid discipline and dogmatic teaching didn’t appeal to me and by my teenage years girls and rock ‘n’ roll had taken a firm hold.” (Warner 37) He left school as soon as he was able and began a string of mostly labouring jobs. Before he settled into working on the docks, he hitchhiked to Sydney after reading Kerouac and the Beat writers, where he lived in Kings Cross, which at that time was notorious as the city’s clubland, gangland and home to society’s outcasts and dropouts. Back in Melbourne, working first in the railway yards, he was surrounded by an eclectic mix of people, including, “itinerants, musicians, junkies, alcoholics, writers, uni graduates and other assorted eccentrics,” (Warner 38) making for an enriching and often enjoyable experience. Music was, and remains, a hugely powerful, life-affirming experience, that both mirrors and finds expressive equivalences in his art. Over the years he has amassed an extensive and enviable record collection: “Music has always been a big influence on me: the rock ‘n’ roll of Little Richard, Buddy Holly, Jerry Lee Lewis and also the lonesome sounds of Hank Williams and Lefty Frizzel had a strong emotional effect. I have always been a seeker and started tracking down all influences on those people and many more. I realised this is a never-ending quest and one that I am still pursuing.”

Journey, acrylic, ballpoint pen and marker

While he rejects blind social conformity, Convey has strong personal ethics: “Images dredged from my inner world are my way of attacking the blandness of civilisation. McDonalds and Coca Cola are destroying individual cultures, turning us all into homogenised sameness. My journeys into my inner sea are my grasping for life and searching for deeper reality.” (Convey, S 3) Family has also played an important part in his life. He tells us, “I tried to instil in our children a love of nature and the mystery that life is. I used to take them on walks through parks and laneways and tell them it was the secret way.” Affinity with the natural world is strong. It is where, he says, “I feel most comfortable.” His brother remarks on Stephen’s strong attachment to Gardiners Creek and suggests that he “intuitively empathised with the original inhabitants whose stone tools lay buried under the grass.” (Convey, T 15) The attention he pays to place is always, therefore, fully sensory and intuitively immersive: “Country, as in nature, has a big impact on my art. I am always picking up different sorts of rocks, feathers, pieces of wood and seeds, and being amazed at the patterns. I suppose a lot of the symbols come from my belief that everything is connected.”

Flowing, acrylic, ballpoint pen and marker

In fact, Convey’s embrace of art making proper can be related to a kind of epiphany involving experiencing a powerful pantheistic intuition of nature as integral in a living, organic universe. As is often the case, this occurred at a difficult time in his life: “Work was really getting me down: I had nothing in common with the people I worked with. They were mainly relics from the ‘50s Cold War mentality and I was full of optimism and change. It was becoming harder and harder to keep going. I was continuing with the meditation and walking and starting to have weird experiences such as seeing ghosts and all sorts of spirit-like entities. Things were getting out of hand.” (Warner 38, 40) After one particularly powerful experience he relates, in which “magpies and wattle birds were talking to me” and  “the trees and plants were also communicating their inner thoughts to me,” Stephen found himself incarcerated for a couple of months in a “locked, overcrowded ward full of men and women swarming around praying, screaming, crying” in Melbourne’s old Larundel Psychiatric Hospital. After his release and return to work, he found himself drawing continually. “It seemed,” he says, “as if I had reached a place deep within myself that would stay with me forever, the primeval source if you like.” (Warner 40)

Heart of the Matter, ballpoint pen and marker


His methods rely on allowing images to rise to the surface from unconscious depths, as it were: “They just come out and flow out with my pen, marker or brush. I suppose it is similar to automatic writing, as it is completely spontaneous.” Precisely because of this Convey tends to use whatever materials are immediately available, although this does not always produce fully satisfactory results for him, as was the case with the very first works he made. Similarly, at times he has made drawings using fugitive materials that severely limit their lifespan. The first works he was fully satisfied with were made with Japanese Marvy makers that his wife, Suzie had suggested he use early on. Given the choice, he says, “I like to draw with Mitsubishi Uni-Ball biros and markers – whichever I can find. When I paint, I use acrylics, and use the brushes and their ends to sometimes draw with on the board or canvas.” The urge to make art is powerful: “I always take drawing books, biros, etc wherever I go,” he says, “I like to produce or start something every day. Otherwise I don't feel comfortable.”

The Talisman, ballpoint pen and marker

There are a number of recurring motifs in Convey’s work. Many images are dominated by a schematic human bust or face with figures contained within the overall form. Figures are also sometimes ranged across the shoulders of the main form. Vulvic shapes are also common elements, often serving as noses. The human form, whether complete or as constituent parts dominates his iconography. It is always, however, cast as a mythic presence in direct contact, and co-extensive, with the fecund forces of the universe, as is clear in Tuning In (below), which is redolent of some shamanic vision. Convey’s work abounds with references to energy and flow; there is a sense of things in motion and in the process of (presumably endless) transformation, mutation, development and diminution. Spirals are common elements, often in the form of ancient mythic snakes, and jagged triangles produce a feeling of almost iridescent energy, set against stars that are like synapse pulses revealing an organic universe of spectral presences.

Tuning In, ballpoint pen and marker

Although he has exhibited his work occasionally since 1988, Convey has never, as Beier put it, “sought exposure to his art, which puzzled or even irritated his friends. Art was to him a way to personal freedom.” (Beier 12) In other words, for Convey the emphasis is on the process of art making, rather than its dissemination. His art is also about understanding the self through the images that emerge. “It is important that I create images wherever I go,” he explains, “It helps me make sense of my existence.” Yet, he also regards his art as a communicating vessel: “A lot of the time I find it hard to communicate with people,” he told Beier, “So many things can’t be conveyed in words. There is so much inside anybody’s mind, there aren’t enough words in the language to say what we really feel. But in a drawing, I can put it all down precisely.” (Beier 18) Convey’s engagement with nature was thrown into relief around eight years ago when he had a liver transplant: “I was days away from dying when I was lucky enough to receive the gift of life,” he says, “Being so close to death has given me a better appreciation of the world around us and life in general.” And since then his artistic energies and production have not dimmed, but further intensified.

Balance, rollerball pen


References
Beier, Ulli. ‘Stephen Convey’, in, Outsider Art in Australia, Aspect no.35, 1989
Convey, Stephen. In Fifteen Australian Outsider Artists, Orange Regional Gallery, 1990
Convey, Tony. ‘Stephen Convey: The Hum of the Wheels and Wires’, in Outsider Art in Australia, Aspect no.35, 1989
Warner, Sandra. Australian Naïve Art, Sydney, 1994

Saturday, 7 March 2020

The Expressive Colour of Black and White Art

Monochromatic Minds: Lines of Revelation
Jennifer Lauren Gallery, at Candid Arts Trust, London
25 February – 4 March 2020


Monochromatic Minds installation view, including works by Terence Wilde
Monochromatic Minds is the latest venture of the peripatetic Jennifer Lauren Gallery. This ambitious exhibition, featuring 61 artists and around 150 works could be seen recently at Candid Arts Trust, London. The premise of the show was disarmingly simple; a selection of black and white art made by artists who have at times been gathered under the rubric of outsider art. The result, however, was a sophisticated system of compelling art that transformed the gallery space into an energetic, thought-provoking and highly intellectually satisfying visual conversation.


Works by Julia Sisi and introductory wall text

It is all too easy for an exhibition containing as many artists as this, and who come, moreover, from a wide range of lived contexts, to descend into visual incoherence. “Monochromatic Minds” does not. Cohesion is gained through curatorial restriction to the inclusion of monochrome works and essentially to drawings (even the relatively few three-dimensional objects in the show are essentially essays in the drawn mark). There is also a tendency toward a very shallow picture space in all the two-dimensional works included, which also assists the visual logic.


Monochromatic Minds installation view, with works by Albert (left) and Mami Yoshikawa (right)

Work in the show ranges from the boldly emblematic – Davood Koochaki, James Alison, Liz Parkinson – to densely worked, near claustrophobic essays in detail – Carlo Keshishian, David Abisror, Leslie Thompson, Chris Neate. It also collectively runs the gamut of techniques of conscious abandonment so beloved of the surrealists, from automatic drawing and writing – Malcolm McKesson, Julia Sisi, Dan Miller, Harald Stoffers, Beverly Baker, Cathy Ward – to mediumism – Madge Gill, Agatha Wojciechowsky – and visionary perception – Raymond Morris, Nick Blinko, Ody Saban. Visual Symbols dredged from the unconscious, whether through dream or imagination, are also commonly present, from Evelyne Postic and Margot’s tumescent organic images, to Jane Davigo’s suggestive symbolic narratives and Olivier Daunat’s remarkably spatial, yet airless, precise urban universes.


Beverly Baker, Untitled, 1998, ballpoint pen on paper (Latitude Arts)

Monochromatic Minds installation view, with works by, l to r Chris Neate, Cathy Ward, Evelyne Postic (top and bottom), Margot (middle), David Abisror

At times images arise from the experience of pareidolia, or a process of seeing-in to the figurative content of objects, as in Mehrdad Rashidi’s manipulated photographs and Gwyneth Rowlands’ flint figures. A near-automatic methodology and use of the suggestiveness of materials and emotion characterises Terence Wilde’s mixed media miniatures. Just about everything in the show seemed to be driven by an active process of evolution and growth, rather than some preconceived compositional conceit. Blinko’s exquisite drawings unfold, so to speak, only to be threatened by the weight of detail that packs the picture space, so that the whole is held in the most precarious of visual balance; a metaphor perhaps of human hovering between life and death. Indeed, in the case of two untitled figure drawings by the late Nigel Kingsbury, it is hard to say whether we are experiencing a smoky coming-into-being or a gentle, diaphanous dissolution of form.


Nick Blinko, Untitled, 2019, pen and ink

Nick Blinko, Crucilivas Arborilus, 2018, pen and ink

Nigel Kingsbury, Untitled, nd, pencil (ActionSpace)
One of the satisfying aspects of “Monochromatic Minds” is that it restricts itself neither geographically nor temporally in making its aesthetic choices – fourteen nations are represented here in a timescale that stretches from the present to around eighty years ago. In this way, the curator, Jennifer Gilbert was able to choose works that invited close individual attention by viewers and also consideration as a group in the liminal space of the gallery. Given the amount of planning and effort that had clearly gone into producing this project, which also included public artist talks, a short film and a published catalogue, it seems a shame that it ran for such a tantalisingly short time. I have no doubt that it will remain fresh in the minds of those who were lucky enough to see it for some time to come.

A catalogue is available, with an Introduction by Jennifer Gilbert and short essays by myself, Lisa Slominski and Judith McNicol, Manchester: Jennifer Lauren Gallery, 2020, 140pp, 73 col. and b&w plates, £10

https://www.jenniferlaurengallery.com/


Davood Koochaki

Leonhard Fink, Adam and Eve in Paradise, 2018, pencil
Malcolm McKesson (left) and Raymond Morris (right)
Agatha Wojciechowsky, Untitled, 1968, pen and ink


Monochromatic Minds installation view, including works by Ody Saban and Judith McNicol
Monochromatic Minds installation view

Friday, 16 August 2019

Shedding Light on Madge Gill's Art and Spirit

Artist and Spiritualist Madge Gill is an important figure in twentieth-century British art. Her work deserves to be much better known.

Madge Gill. Myrninerest, installation photo with ink drawing, William Morris Gallery

I spent the morning with Madge Gill. I finally read Vivienne Roberts’ excellent article to which Light devoted the whole of its June edition, and had a really good look at Madge Gill by Myrninerest, edited by Sophie Dutton, which was published to accompany the exhibition devoted to Gill's work  she curated at the William Morris Gallery, London.


Madge Gill is an artist in whose work I have long been interested. I even own a few pieces, all courtesy of the Henry Boxer Gallery, London https://www.outsiderart.co.uk/artists/madge-gill Her range of imagery is mesmerising and the scale of her visual art pieces moves from the near-miniature, on countless postcards, to large – and sometimes enormous – drawings on calico, five of which are can be seen in the William Morris Gallery show, including the breathtaking Crucifixion of the Soul (1934). Besides drawings, Gill also produced textiles and automatic writing, and examples of both are also included in Dutton’s book and exhibition.

Madge Gill, Crucifixion of the Soul (detail), 1061 x 147 cm, London Borough of Newham Heritage and Archives
In ‘The Art and Spirit of Madge Gill’, Vivienne Roberts develops a fully rounded picture of Gill’s life and character. She deals intelligently with Gill’s identification as a canonical outsider art figure and outlines her relationship to the artworld, both during her lifetime and after her death, demonstrating a continuum of sorts that has hitherto been downplayed. As is perhaps befitting to the context of the publication in which her article appears (‘a review of psychic and spiritual knowledge and research’) a little more than half of the text is devoted to Gill’s relationship to Spiritualism and esoteric subjects. Although this has been noted in the past, writers have tended to suggest that this was a passing interest or not particularly structured; a result of the trauma of losing two children and a kind of creative alibi. Roberts demonstrates not only that Gill and members of her family were deeply interested in psychic studies over a number of decades, but also that she was publicly involved, both as exhibiting artist and psychic. So, besides Gill’s submissions to the East End Academy exhibitions at the Whitechapel Gallery through the 1930s and 40s, we learn about her showing artwork in Spiritualist churches and her inclusion at an exhibition held as part of the International Spiritualist Congress in Liège, Belgium in 1922. As an introduction to Madge Gill's journey Roberts' article is an excellent contribution.

Madge Gill, Red Woman (detail), showing early stages of working (installation photo, Madge Gill. Myrninerest)
Madge Gill by Myninerest is really a compendium of images and text related to the artist, including contributions by Vivienne Roberts on Spiritualism, Sara Ayad on the importance of Gill’s doctor, Helen Boyle as supporter and, in some ways, protector. It includes reproductions of the work included in the William Morris Gallery exhibition, together with documentary photographs and reproductions of letters and historical texts, including the broadsheet, Myrninerest. The Spheres, published in 1926 by Gill’s eldest son, Laurie (also reproduced full-page by Roberts). There are also four loose leaf inserts – interviews with Sir Peter Blake, Michael Morgan, and Patricia Beger, whose collection of embroideries by Gill has only recently come to public light, and a series of photographs of the artist at work from 1947 by Edward Russell Westwood. As such, the book is a rich resource that serves as both Wunderkammer and, hopefully, stepping off point for further study and exploration.

Madge Gill, Untitled, colour wool embroidery, Collection de l'Art Brut, Lausanne (installation photo, Madge Gill. Myrninerest)
The exhibition itself, which continues at the William Morris Gallery, London E17 4PP, until 22 September 2019 https://www.wmgallery.org.uk/whats-on/exhibitions-43/madge-gill/ is well worth the visit. In some ways it is an assault on the senses. Sophie Dutton has amassed a substantial selection of important work, including the calico drawings, 18 drawings on card, a showcase containing Gill’s earliest known drawings, examples of automatic writing and postcard drawings, and 12 colour embroideries, including 10 owned by Patricia Beger (see layout diagrams and list of works at the end of this article). All of this is shoehorned into a single space. However, although given the option one might have curated the show over several rooms or in a much larger space, since Gill’s work itself is characterised by dense, shallow pictorial space and a horror vacui, there is something somehow fitting about this hang.

Installation photo, Madge Gill. Myrninerest, showing part of Wall 2 and wall 3
Installation photo, Madge Gill. Myrninerest, showing part of Wall 3 and Wall 4
My morning with Madge Gill left me feeling much better informed about the person and her life. It also got me thinking that there is much more to be said about her art itself. It has left me thinking that I need to go back to the actual works (rather than reproductions) to examine their physical construction and the creative means of their production. It has also left me wanting to investigate Gill’s iconography more deeply. Now that we have much more context for the life, it is perhaps time to engage head-on with the art.


Vivienne Roberts, 'The Art and Spirit of Madge Gill', Light, Vol. 140, June 2019
Sophie Dutton, ed., Madge Gill by Myrninerest, London: Rough Trade, 2019

Below: Exhibition layout and list of works