Friday, 16 August 2019

Shedding Light on Madge Gill's Art and Spirit

Artist and Spiritualist Madge Gill is an important figure in twentieth-century British art. Her work deserves to be much better known.

Madge Gill. Myrninerest, installation photo with ink drawing, William Morris Gallery

I spent the morning with Madge Gill. I finally read Vivienne Roberts’ excellent article to which Light devoted the whole of its June edition, and had a really good look at Madge Gill by Myrninerest, edited by Sophie Dutton, which was published to accompany the exhibition devoted to Gill's work  she curated at the William Morris Gallery, London.


Madge Gill is an artist in whose work I have long been interested. I even own a few pieces, all courtesy of the Henry Boxer Gallery, London https://www.outsiderart.co.uk/artists/madge-gill Her range of imagery is mesmerising and the scale of her visual art pieces moves from the near-miniature, on countless postcards, to large – and sometimes enormous – drawings on calico, five of which are can be seen in the William Morris Gallery show, including the breathtaking Crucifixion of the Soul (1934). Besides drawings, Gill also produced textiles and automatic writing, and examples of both are also included in Dutton’s book and exhibition.

Madge Gill, Crucifixion of the Soul (detail), 1061 x 147 cm, London Borough of Newham Heritage and Archives
In ‘The Art and Spirit of Madge Gill’, Vivienne Roberts develops a fully rounded picture of Gill’s life and character. She deals intelligently with Gill’s identification as a canonical outsider art figure and outlines her relationship to the artworld, both during her lifetime and after her death, demonstrating a continuum of sorts that has hitherto been downplayed. As is perhaps befitting to the context of the publication in which her article appears (‘a review of psychic and spiritual knowledge and research’) a little more than half of the text is devoted to Gill’s relationship to Spiritualism and esoteric subjects. Although this has been noted in the past, writers have tended to suggest that this was a passing interest or not particularly structured; a result of the trauma of losing two children and a kind of creative alibi. Roberts demonstrates not only that Gill and members of her family were deeply interested in psychic studies over a number of decades, but also that she was publicly involved, both as exhibiting artist and psychic. So, besides Gill’s submissions to the East End Academy exhibitions at the Whitechapel Gallery through the 1930s and 40s, we learn about her showing artwork in Spiritualist churches and her inclusion at an exhibition held as part of the International Spiritualist Congress in Liège, Belgium in 1922. As an introduction to Madge Gill's journey Roberts' article is an excellent contribution.

Madge Gill, Red Woman (detail), showing early stages of working (installation photo, Madge Gill. Myrninerest)
Madge Gill by Myninerest is really a compendium of images and text related to the artist, including contributions by Vivienne Roberts on Spiritualism, Sara Ayad on the importance of Gill’s doctor, Helen Boyle as supporter and, in some ways, protector. It includes reproductions of the work included in the William Morris Gallery exhibition, together with documentary photographs and reproductions of letters and historical texts, including the broadsheet, Myrninerest. The Spheres, published in 1926 by Gill’s eldest son, Laurie (also reproduced full-page by Roberts). There are also four loose leaf inserts – interviews with Sir Peter Blake, Michael Morgan, and Patricia Beger, whose collection of embroideries by Gill has only recently come to public light, and a series of photographs of the artist at work from 1947 by Edward Russell Westwood. As such, the book is a rich resource that serves as both Wunderkammer and, hopefully, stepping off point for further study and exploration.

Madge Gill, Untitled, colour wool embroidery, Collection de l'Art Brut, Lausanne (installation photo, Madge Gill. Myrninerest)
The exhibition itself, which continues at the William Morris Gallery, London E17 4PP, until 22 September 2019 https://www.wmgallery.org.uk/whats-on/exhibitions-43/madge-gill/ is well worth the visit. In some ways it is an assault on the senses. Sophie Dutton has amassed a substantial selection of important work, including the calico drawings, 18 drawings on card, a showcase containing Gill’s earliest known drawings, examples of automatic writing and postcard drawings, and 12 colour embroideries, including 10 owned by Patricia Beger (see layout diagrams and list of works at the end of this article). All of this is shoehorned into a single space. However, although given the option one might have curated the show over several rooms or in a much larger space, since Gill’s work itself is characterised by dense, shallow pictorial space and a horror vacui, there is something somehow fitting about this hang.

Installation photo, Madge Gill. Myrninerest, showing part of Wall 2 and wall 3
Installation photo, Madge Gill. Myrninerest, showing part of Wall 3 and Wall 4
My morning with Madge Gill left me feeling much better informed about the person and her life. It also got me thinking that there is much more to be said about her art itself. It has left me thinking that I need to go back to the actual works (rather than reproductions) to examine their physical construction and the creative means of their production. It has also left me wanting to investigate Gill’s iconography more deeply. Now that we have much more context for the life, it is perhaps time to engage head-on with the art.


Vivienne Roberts, 'The Art and Spirit of Madge Gill', Light, Vol. 140, June 2019
Sophie Dutton, ed., Madge Gill by Myrninerest, London: Rough Trade, 2019

Below: Exhibition layout and list of works


Monday, 12 August 2019

Mediumistic and Visionary Art in London


Art and Spirit: Visions of Wonder, currently showing at The College of Psychic Studies, London is a rare opportunity to see a rich selection of mediumistic and visionary art by more than a hundred artists, in surroundings devoted to esoteric pursuits.


Installation view of 'Inner and Outer Spaces', with works by Ionel Talpazan and Alex Grey

Spiritualists and mediums produced some of the first abstract art in the last half of the nineteenth century. The College of Psychic Studies has some very fine examples in its collection, perhaps most notably work by British artist and spiritualist, Georgina Houghton (1814-1884), which prefigured modernist abstraction by three decades.

Spirit drawing by Georgina Houghton

She is joined in Art and Spirit: Visions of Wonder by an excellent selection of artists for whom psychological operations provide the primary creative impulse. Works from the College’s own collection form the core of the exhibition, including other early mediumistic images by the likes of Victorien Sardou and Alice Essington. These are further enriched by loans from institutional and private collections, such as a hauntingly mysterious drawing by Madame Favre.

Alice Essington, Showing the Influence of Osiris, 1895

Madame Favre, Untitled, 1860 (lent by Henry Boxer Gallery)

Flowing, serpentine line and an often densely packed and shallow picture space are common features of much of the work, including a fine selection of work by a number of anonymous twentieth-century artists. There are two really beautiful and impactful drawings by an artist known only as E. W. and on an adjacent wall are similarly arresting abstractions by Zinnia Nishikawa and Jan Steene. In the same room there is a really fine example of the work of Czech visionary, Anna Zemankova, and in another space, sublime contemporary drawings by the French artist, Margot. 

Top: Zinnia Nishikawa
Bottom: Jan Steene

Another common thread in spirit inspired art is a tendency for human faces and sometimes figures to emerge from a mass of abstract or vegetal form - a revelation of the animistic sensibility, perhaps. This is particularly effective in automatic drawings by Madge Gill, Cecilie Marková and Ethel Annie Weir, all of whom believed their images to be channelled through spirit guides.

Cecilie Marková

Located at the heart of the museum district in London’s South Kensington, The College of Psychic Studies describes itself as ‘a focus for personal enquiry and a training centre for mediumship, healing and a myriad of other esoteric subjects.’ It was founded in 1884 and boasts Sir Arthur Conan Doyle as a past president. The College has transformed itself this week into a gallery and opened its doors for ten days only for this exhibition. Curated by Vivienne Roberts and Gill Matini, it presents a rich visual offering of art, documentation and artefacts related to the College’s history and mission. The exhibition proper is spread over five of the six floors of a neat, Victorian townhouse, divided into thirteen loosely themed sections that correspond to discreet rooms in the building. However, art of one type or other fills almost every available space, in corridors, stairwells and next to the elevator (there are two really beautiful woven works by Ariadne, for example, hung high on a corridor on the third floor) and there is no obvious intended viewing route. There is no catalogue as such, and with more than 500 objects included, I found myself wondering where the curated show ended before deciding to take the holistic approach, assuming that even if some of these items were permanent features on display at the College, everything here was interconnected and relevant.


I have to declare a bias at this point. My interest is primarily in the marvellous visionary and mediumistic artworks included here. I found myself spending most of time in the sections devoted to these types of work, ‘The Home Circle’, ‘The Guided Hand’, ‘The Art and Spirit of Madge Gill’, and ‘Inner and Outer Spaces’, which, in addition to Margot's drawings, contains five standout, signature UFO pictures by Ionel Talpazan.

Other rooms housed more figurative visionary works, ranging from the Art Deco fantasies of Ethel Le Rossignol, created under the guidance of a spirit known as J.P.F., to an interesting series of naïve paintings by Ljerka Cairn, and powerful visionary drawings by Donald Pass.

Ethel Le Rossignol, from the series 'A Goodly Company', 1920-1933

Ljerka Cairn

The spiritualist interest in manifesting images of the departed is explored in two sections. ‘Spirit Photography’ presents a rich selection of examples of a genre originating in the early years of photography, which purported to show otherwise invisible spirit presence caught in the chemical alchemy of exposing a glass plate or film, and taking advantage of the ‘objective’ nature of photography as a recording device. After numerous accusations of fraud, spirit photography declined around the 1930s and was replaced by hand-drawn spirit portraiture, to which another section of the show is devoted. This consists of images of faces of the departed, revealed through the mediumistic hand. The remainder of the exhibition consists of portrait paintings and photographs of worthy psychics, largely in the ‘Pioneering Spirits’ section, and the paraphernalia of their vocation, distributed through several of the rooms, most notably on the second floor, in the sections ‘The Occultists’ and ‘The Darkened Room’. These give valuable context and certainly set the scene for visitors, pointing to both the history and continued vitality of the College. They are also a reminder of the psychological alibi that underpins all of the other art on show.

The exhibition is open for a tantalisingly short period (courses resume at the College on 21 August), which means that visitors will have to prioritise it. And it is well worth seeing. A tremendous amount of commendable work has been put into its realisation by the curatorial team for what is the largest exhibition in the College's history.

Art and Spirit: Visions of Wonder is at The College of Psychic Studies,
16 Queensbury Place, London, SW7 2EB
11 -20 August, 2019, 11am - 6pm


Thursday, 1 August 2019

Roger Ballen’s Theatre of the Mind – Notes on an Exhibition Part 2

Roger Ballen’s Theatre of the Mind
Notes on an Exhibition Part 2
  

On the eve of a major new exhibition of work by Roger Ballen at the Halle St Pierre Museum in Paris I explore the genesis and realisation of the show I curated in Sydney in 2016


The exhibition, Roger Ballen’s Theatre of the Mind was held in the SCA Galleries at the University of Sydney, Australia from 16 March to 7 May, 2016. It was timed to coincide with the 20th Biennale of Sydney and was a featured exhibition in the 2016 Sydney Head On Photo Festival. It consisted of a themed exhibition of 75 photographs spanning Ballen’s career from 1999 to 2015 and a site-specific art installation. In Part 1 https://www.artschooltoartworld.com/2019/07/roger-ballens-theatre-of-mind-notes-on.html I gave an account of the genesis of the exhibition. In this section I will describe the curation and hanging process of the main galleries show. In Part 3 I will consider the artist's creation of a site specific art installation in another part of the complex.


Installation photograph, 'Roger Ballen's Theatre of the Mind', Theatre of the Hidden, Gallery 3


Part 2 Hanging the Show


The SCA Galleries were established in March 2014 in what had originally been the laundry of the grand nineteenth-century complex designed by James Kilbride as the Callan Park  Hospital for the insane in the Sydney suburb of Rozelle
https://en.wikipedia.org/wiki/Callan_Park_Hospital_for_the_Insane

Sydney College of the Arts, showing locations of
SCA Galleries and entry to so-called 'dungeons'
It had been home since 1996 to Sydney College of the Arts, which is  the University of Sydney's Contemporary Art School. The galleries provide a sizeable footprint (around 600 sq m of usable floorspace), nearly 200 sq m of which consists of a breathtaking space (Gallery 2) with very high ceiling and excellent natural light. This makes it one of the very few places in Sydney where really large sculptural work can be shown to good effect. The conversion was kept intentionally minimal, in order to retain the character of the sandstone building and making it an ideal place for exhibiting Contemporary Art.

The spaces set aside for the Ballen exhibition were Galleries 2 and 3 and the Callan Park Gallery (see gallery plans below), together with a series of disused, subterranean spaces that are commonly referred to as the 'dungeons'. These are not normally accessible, though in recent years they had been hired by external groups occasionally and used for (mainly horror) film location shoots and (mostly Hallow'een) parties.


Ballen would come to Sydney from his home in Johannesburg a week before the exhibition opening in order to create the 'dungeons' installation, leaving me to hang the show in the main galleries. Any tweaks could be made on his arrival. Ballen's only stipulation for the SCA Galleries was that the exhibition panels must be painted in particular tones of grey; a lighter one for Galleries 2 and 3, and a dark one for the Callan Park Gallery.

A sketchbook drawing from October 2015 (below) shows how I was thinking about content, including an indication of the mix of large and small prints in each space. It was my intention from the start to include a large video projection in the Callan Park Gallery, and three or four very large photographs (106 sq cm), printed at SCA by Nick Greenwich, on the end wall of Gallery 2 to reduce the sense of vast space between the entrance and the end wall. These would be the anchors around which the rest of the show would grow. Other than that, it was always my intention to position pictures by eye once I had them framed and in the spaces.


Early sketchbook exhibition plan indicating numbers and sizes of works
The works were gathered together according to their intended 'theatre' and a process of laying them out along the floor and shuffling began (see images below). At times I was assisted by the Gallery Manager, Liam Garstang who has an excellent eye, allowing us to bounce ideas off each other about the order of works, and in particular in respect of spacing and heights for hanging.

Gallery 2, early positioning of works

Gallery 2, end wall with positioning of 3 large, 'anchor' works (all iconic Ballen images) on the wall
at the far end of Gallery 2 established early

Gallery 2 side wall further progress with another large work, 'Head Below Wires'
positioned to establish a further anchoring of hang
Gallery 3, Theatre of the Real and Unreal in progress



View from Gallery 3 into Gallery 2 in progress

Gallery Manager, Liam Garstang in Gallery 2. Very early view
The annotated handlist reproduced below shows the original images assigned to each 'theatre', with an indication of those images that moved from one 'theatre' to another in the course of the installation. This was always a result of how well groups of pictures fitted together visually. However, although the theme of each 'theatre' wasn't subject to hard-edge definition, I nevertheless took care to ensure that any image that was moved was in accord with the core theme. This was primarily a set of intuitive choices - the decision had to 'feel' right.
Galleries diagram showing near-final positions of works. Numbers above correspond to the annotated list below




The exhibition hang was completed by Liam Garstang and his assistants over the course of two or three days. Labelling was minimal. The name of each 'theatre' was indicated by black, vinyl lettering placed high on an exhibition panel in each gallery, so as not to distract line of sight of the photographs. The works themselves were not identified by wall labels. Instead, a number was placed discreetly beneath each work, corresponding to a handlist that was available to exhibition visitors (reproduced later in this text). When he arrived in Sydney, Ballen was broadly happy with my hang, making just a couple of suggestions for changes, including moving a picture I had placed very high on a wall above an arch, which he felt made it too difficult to see the image. Below are some photographs of the final hang.

Theatre of the Absurd, Gallery 2, looking toward entrance. Doorway next to fire extinguishes is entrance to Forbidden Theatre, Callan Park Gallery

Theatre of the Absurd, Gallery 2

Theatre of the Real and Unreal. End wall is Theatre of the Hidden. Gallery 3

Theatre of the Real and Unreal, Gallery 3

Forbidden Theatre, Callan Park Gallery
Forbidden Theatre, Callan Park Gallery

Forbidden Theatre, Callan Park Gallery, showing video projection running
I conceived of the exhibition moving from one 'theatre' to another in the following order: Theatre of the Absurd, Theatre of the Real and Unreal, Theatre of the Hidden, Forbidden Theatre, and Theatre of Darkness. I explained the assumptions underlying the choice of each 'theatre' and its place in the order of the show in the handlist available to visitors to the exhibition (see below). Viewers were not coerced into moving through the show in a particular direction, however. Rather, I hoped that the hanging of the works and the particular character and location of each space would suggest a certain natural direction of flow. This seemed to work quite well.


Entrance to the exhibition. The sign was quite small  and discreet. This show was always supposed
to be about the way Ballen's images functioned in these amazing spaces

Viewers entered the exhibition through a relatively small door into the huge space that is Gallery 2/Theatre of the Absurd. The three big pictures at the far end of the gallery inevitably attracted visitors to move that way sooner or later. Once there, the obvious thing was to turn right into Gallery 3, which at that end was the Theatre of the Real and Unreal. There was no hard barrier or demarcation between that and the Theatre of the Hidden, which took up the other half of the gallery, beyond an 'H'-shaped, temporary display unit. Thus, although there were two 'theatres' in Gallery 3, their edges were blurred, which I liked. By this time most viewers had not noticed the opening back in Gallery 2 that served as entrance to the Callan Park Gallery/Forbidden Theatre - partly because of a blackout curtain across the entrance and the minimal gallery signage. The entry into this very low lit space with spotlighted photographs and near lifesize video projection wall was meant to be revelatory and somewhat claustrophobic. Three films, at once compelling, disturbing and exhilarating, played on a continuous loop: Asylum of the Birds; Outland; and I Fink U Freeky (Ballen's video for South African Zef rap group, Die Antwoord).

Video wall, with upturned milk crates as seating. 'I fink u freeky' is playing. Forbidden Theatre, Callan Park Gallery
The final space, the subterranean 'Theatre of Darkness' was in another part of the Kirkbride complex that was not part of the SCA Galleries proper. Visitors could only access this part of the exhibition by pre-booking, which created a strong sense of mystery and desire among the Sydney art-going public and a large number of much more irregular gallery goers. This will be the subject of Part 3.

Below is a reproduction of the gallery handlist used by visitors to the exhibition to orient themselves and to identify the works: